[1] Ps.-Herodian 593.21 and Hesychius theta749 have in this place 'the crown of a wall', which may be more accurate (cf. also scholia to Homer, Odyssey 7.86), though see below.
[2] So far the entry is most similar (but not identical) to Lexica Segueriana 257.25 Bachmann; Photius, Lexicon theta95; a scholion to Plato, Republic 534E. Compare also Hesychius theta749 (see above note) Etymologicum Magnum 455.52-7. Like the Suda, the Etymologicum Magnum (here and at 319.27-30) and the Lexicon Gudianum 265.16 state or imply that the headword can refer to the type of "crown" one wears on the head; that usage does not seem to occur outside lexicography. See also also scholia to Homer, Odyssey 16.165; Apollonius, Homeric Lexicon 88.19. Adler also cites the unedited Lexicon Ambrosianum (335).
[3] cf. Lexicon Gudianum 265.16; Etymologicum Magnum 319.27-30. The word for hair in the nominative singular (qri/c) and dative plural (qrici/, used here) is similar to the headword (qrigko/s). For an alternative etymology (from the verb tre/xw ('run')), see Etymologicum Magnum 455.52-57.
[4] Greek Anthology 6.163.1-2 (Meleager [Author, Myth]), Ares objects to the presence in his shrine of unsullied weapons of war; cf. Gow and Page, vol. I (249); vol. II (670-671); and further excerpts from this epigram at epsilon 1124, epsilon 1390, and lambda 792.
[5] From the dream-interpretations, in verse, attributed to Astrampsychus (alpha 4251). See further, next note.
[6] From phi 833. This sentence and the preceding one, which exist only as a marginal note in ms A, seems to belong to a non-existent entry on qri/dac ('lettuce'), which would follow immediately upon this entry in alphabetical order (unless they were meant to be attached to the end of the preceding entry, theta 496).