Oie[1] [is] a deme of [sc. the Athenian tribe] Pandionis.[2] And the adverb of place is
*oi)h=qen "from Oie."
Philochorus says that Oie is the daughter of Kephalos, and wife of Charops.[3]
*oi)h=qen: dh=mos *pandioni/dos h( *oi)/h. kai\ to\ *oi)h=qen, topiko\n e)pi/rrhma. *filo/xoro/s te th\n *oi)/hn fhsi\ *kefa/lou me\n qugate/ra ei)=nai, *xaro/pou de\ gunai=ka.
Abridged from Harpokration (and
Photius) s.v., commenting on
Isaeus fr. 49 Thalheim.
[1] The name had several variants. Versions with initial omega seem more authentic than (as here) omicron; and plural Oai, it has been argued (L. Threatte,
The Grammar of Attic Inscriptions vol.1 (Berlin 1980) 285; J.S.Traill,
Demos and Trittys (Toronto 1986) 129, with 57 n.7), is to be preferred to singular Oa.
[2] Present-day Papangelaki. See generally J.S. Traill,
The Political Organization of Attica (Princeton 1975) 42; D. Whitehead,
The Demes of Attica (Princeton 1986) index s.v.
[3]
Philochorus FGrH 328 F28. For Kephalos cf.
kappa 1453; for Charops cf. (presumably)
chi 134.
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