[1] Likewise or similarly in other lexica (see the references at Photius kappa742 Theodoridis), and cf. also a scholion on Homer, Iliad 17.757, where the ki/rkos is mentioned in a simile (in the accusative, as here: web address 1). The first of the three synonyms is unproblematic, but the second has attached itself to the wrong noun (see rather kappa 1402, kappa 1403) and the third is plain mystifying.
[2] Greek Anthology 6.294.3 (Phanias), the retiring schoolmaster Callon dedicates his professional tools to Hermes; cf. Gow and Page (vol. I, 162); (vol. II, 465-467); and further excerpts from this epigram at nu 37, pi 854, and sigma 1310. The Suda follows the Anthologia Palatina here in transmitting ki/rkon ("falcon"), a reading that makes little sense in the context of the poem. As Gow and Page note (vol. I, 162), Hugo Stadtmüller (1845-1906) suggested ke/rkon (tail of a beast), an emendation they deem to be certain (vol. II, 466). Callon apparently employed a leather strap fashioned from the tail of a large animal to administer his pupils' corporal punishments; cf. Paton (456-457), where the translation is tawse. The unknown word eu)o/lpan is also puzzling. Gow and Page note (vol. II, 466) that among some Dorians the o)/lpa is an oil-flask, which Callon would have handy for maintaining a supple whip; they suggest that here one might read e)c o)/lpas filokampe/a, kept supple by the oil-flask (ibid.).
[3] From the dream-interpretations, in verse, attributed to Astrampsychus (alpha 4251); both already at iota 155.