Also in Photius.
[1] In (as here) a generic accusative plural: Plato, Republic 378D (one of the unedifying mythological episodes which will be excluded from the curriculum in the ideal state).
[2] Pindar fr. 283 Maehler. For the legend, see Pausanias 1.20.3 (cf. 3.17.3). See also note 3 below.
[3] According to Libanius, Narration 7 (Foerster vol. 8, pp. 38-39), Hephaestus built a chair to bind his mother Hera in return for her having hurled him from heaven (cf. Homer, Iliad 18.394-405). Ares tried to release her and failed. Then Dionysus made Hephaestus drunk, compelled him to release his mother, and thus became one of the Olympian gods.
[4] This authority is unlikely to be either of the well-known Christian bearers of the name Klemes/Clement, i.e. Clement of Alexandria (OCD(4) s.v.; cited under lambda 257) or Clement of Rome (OCD(4) s.v.), but instead a relatively obscure Platonic commentator. On him see generally A.R. Dyck , "Notes on Platonic Lexicography in Antiquity," Harvard Studies in Classical Philology 89 (1985) 75-88, at 84-86, where the present entry is F2, zeta 13 is F1, and pi 89 is F3. (The historian Clement, kappa 1778, may or may not be the same person.)
[5] For the fragments with additional bibliography, see Kassel-Austin p.50 (Kaibel p.106).