*)=hdos: o)/felos. yilou=tai. *(/omhros: a)lla\ ti/ moi tw=n h)=dos, e)pei\ fi/los w)/leto;
[1] This first part of the entry occurs in several lexicographic sources. The
Synagoge (
Lexica Segueriana 249.13 Bachmann), the
Lexicon Ambrosianum, (Ambrosianus B12 sup. fol.77r line 9) and
Photius,
Lexicon eta53 Theodoridis have almost the same entry:
h(=dos: h( h(donh\ [kai\ to\ in
Lexicon Ambrosianum]
o)/felos. It occurs also in Herodian and
Choeroboscus. The original source is probably a scholion (
scholia vetera) to the Homeric passage (see note 3)
h)=dos: h(donh/. w)fe/leia. o)/felos, 'delight: pleasure. Advantage. Benefit'.
[2] Mention of this linguistic phenomenon can be found in
eta 283 and in other grammatical sources as Herodian,
Choeroboscus, and the
scholia to Apollonius Rhodius,
Argonautica. See e.g. Herodian,
De prosodia catholica 3.1537: 'disyllabic neuter words terminating with
os and naturally beginning with a long [syllable] are pronounced with the smooth breathing, … And this way is also [the word]
h)=dos, which derives from
h(donh/'. At all events, about the right spelling of this word there is no agreement between different sources. Whereas for example Herodian and Aelius
Dionysius agree that when pronounced with rough breathing it means vinegar, Tryphon (quoted in
Epimerismi Homerici p.193.28) states that the right spelling of the word is, in any case, with rough breathing. Note that Theodoridis and Bachmann, for the reading of the respective lemma in
Photius and the
Synagoge, prefer the rough breathing. The form with smooth breathing would be Aeolic, as Herodian the Grammarian says, except that it should have alpha rather than eta. Doric
a(=dos is attested in the
Etymologicum Magnum and
ga=dos in
Hesychius (gamma30) with a gamma representing a digamma. But
a(/dos "satiety" with a short alpha seems to be a different word, related to the adverb
a)/dhn (
alpha 463).
[3]
Homer,
Iliad 18.80.
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