[1] So already in Hesychius.
[2] This addendum, taken over from Photius, is incomprehensible as it stands; but (as Adler notes) Bachmann pointed out that ps.-Zonaras's version of epsilon 3951 (ephoros) adds 'Also called ephoroi are etc.'
[3] Quotation (transmitted, in Adler's view, via the Excerpta Constantini Porphyrogeniti) unidentifiable.
[4] Greek Anthology 7.67.5 (Leonidas of Tarentum), Diogenes addresses Charon [Author, Myth]; cf. Gow and Page (vol. I, 126), (vol. II, 367-368), and further extracts from this epigram at alpha 3638, beta 114, epsilon 2061, omicron 124, and pi 2073. On Diogenes the Cynic, the ascetic skeptical philosopher, cf. delta 1141, delta 1143, and delta 1144. On Charon, ferryman of the dead to Hades, see chi 135.
[5] Aristophanes, Wasps 268-269, with scholion. (The entry now switches to an adjective related to the headword, e)folko/s; two senses of it are illustrated.)
[6] Neither this quotation nor the individual it concerns were identified by Adler, but Favuzzi [see under alpha 1518] 49-50 argues that the latter is Hannibal, and that the passage has a connection with one in Plutarch's Life of Marcellus (29.2-6 [2-3 Loeb], which ends pepeisme/nos e)pa/cesqai di' eu)fui/an au)ta\ ta\ xwri/a tou\s *(rwmai/ous); this and several other passages in other Suda entries (alphaiota 87, epsilon 1665, iota 351, iota 581, omicron 283, pi 2937) Favuzzi attributes to Aelian's lost work On Divine Manifestations.