*)/esxata e)sxa/twn kaka\ diape/praktai: o(moi/a e)sti\ th=| deino/tera *deini/ou kai\ ku/ntera *ku/ntwnos. h( paroimi/a e)pi\ tw=n a)/krwn kakw=n.
Apostolius 7.99, etc.; see further, n. 1 below.
For 'ultimate evils',
e)/sxata kaka/, cf.
epsilon 3249. In the present context, however, the proverbial heart of the headword phrase is
e)/sxata e)sxa/twn kaka/, 'evils ultimate of ultimates' (deriving from
Sophocles,
Philoctetes 65) -- evils that can be either inflicted, as here, or suffered. For the former cf. Aelius
Aristides,
In response to Plato on behalf of the four [prominent Athenians he had censured] 196.13 Jebb (
e)/sxata e)sxa/twn pra/ttontas), which generated scholiastic comment. For the latter see
Procopius,
On the wars of Justinian 8.14.13 (
e)/sxata e)sxa/twn kaka\ pa/sxousi).
[1] (Deinias and Kunton, if they are real, are unidentifiable.) The similarity noted between these two phrases and the headword one happens to be one of substance, but the verbal alliteration may nonetheless be what has prompted the comparison; in the
Proverbs of the Alexandrians attributed to
Plutarch, the present proverb is cited under the one the Suda gives as
alpha 123 (q.v.).
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