The headword *A/kelima=s is found only here. Though Adler's capitalisation of it does not, of course, compel the inference, it is best understood as a personal name, and, if so, a variant of such a name found in other forms elsewhere. A very strong contender is Akepsemas/Akepsimas, similarly accented and (apart from the differing third vowel) involving a change of a single letter, psi to lambda, in the Greek. 'Akepsemas' of Cyrrhus (in Syria) was a Christian hermit, to whom Theodoret devotes chapter 15 of the Philotheus (Historia religiosa); cf. Sozomenus (Salaminius Hermias), Historia Ecclesiastica (= Die griechischen christlichen Schriftsteller 50) 13.4.3. Saint 'Akepsimas', bishop of Hnaita (in Persia), died a martyr's death in 370, during the anti-Christian persecution mounted by Shapor II (Theodorus Anagnostes, Epitome historiae tripartitae 1.35, and parallel sources).
Dr. Nick Nicholas suggests an alternative identification: "In William Smith & Henry Wace, A Dictionary of Christian Biography, Literature, Sects and Doctrines (London: John Murray, 1877-87), s.v. Acembes [cross-referenced to the Suda's Acelimas], this name is identified with a chief of the Ophitic Peratae sect; the name appears as *)Akembh/s in Hippolytus (Haer. iv 2, v 13) and Theodoret (Haer. Fab. i. 17), and elsewhere as *Ke/lmhs, *Ke/lmis, and *Ske/lmis."