In the days of the Hebrew Judges, after the monarchy of the Athenians had been suppressed, Orpheus was famous, a wise man learned in many mysteries. His doctrines concerning theogony are preserved, among them the following. He said that originally the aether was shown forth, having been fashioned by the god; and from that point chaos came from the aether, and fearsome night held everything down, and hid everything under the aether. Meaning the night had the advantage; he said the aether was something incomprehensible and was the highest of all things and more primeval and the supreme demiurge of all things. And he said the earth was invisible. But he said that the light shattered the aether and illuminated the earth and all its foundation, meaning the light is that supreme of all things, unapproachable, encompassing all. Which thing he named Will, Light, Life. These 3 names signified one and the same capacity and one power of the demiurgic god of all things, who leads all things from not-being into being, both seen and unseen. Concerning the race of men he said it too was fashioned by the demiurge god of all things, and that it had received a rational soul, following [sc. in this view] the doctrine of Moses.[1] He said the race of men was miserable and beset with many sufferings both spiritual and physical, receptive to both good and evil acts, and laboriously disposed concerning life's essentials.