[Something someone/something] uncontrollable.[1]

[Meaning] unthinkingly, ignorantly.[1]
A line [of verse]: "badly, ill-advisedly, unthinkingly, without reason."[2]

"[A foolish mind,] empty, naive, young."

A proper name.[1]
[The man] who was king of Tartessos.[2]
Also [sc. attested is the phrase] "Agathon's pipe-playing": the soft and relaxed [kind]; alternatively that which is neither loose nor harsh, but temperate and very sweet.[3]

[Meaning] highly honored.

Meaning I will spend time in [the] marketplace. Aristophanes [writes]: "and I will go to market in arms alongside Aristogeiton."[1] Meaning I will spend time in the market with Aristogeiton, near Aristogeiton.[2] That is,[3] "in a myrtle branch we will carry our sword, just like Harmodios and Aristogeiton". For they, having drawn their swords from myrtle branches, struck down the tyrant.

The rural [kind].[1]
"He stretched the hide down a rustic plane tree." In the Epigrams.[2]
Also [sc. attested is] a)grei=os, [meaning] the yokel, the ignoramus.[3]
Or someone from the country.
Aristophanes in Clouds [writes]: "you are rustic and clumsy."[4]
The rustic and possessor of a large beard.[5]
And elsewhere: "it's particularly vulgar to see a poet who is rustic and hairy."[6]

Those living in the country.[1]
"Singing cicada drunk on dewdrops, you celebrate the country-dwelling Muse who sings in solitude." In the Epigrams.[2]

A proper name. [The man] who was slandered for weakness, that he actually breaks wind. Aristophanes in Plutus [says this]. And he was also ridiculed for over-boldness.[1]
Also [sc. attested is] Agyrrhios, an Athenian demagogue of some renown.[2]
Agyrrhios got away with having the beard of Pronomos.[3] The general Agyrrhios was effeminate.[4] He commanded in Lemnos,[5] and [he was the man] who curtailed the poets' fee.[6] But Pronomos was a piper with a great beard.[7]

[Meaning a] beggar,[1] mountebank.
One who asks for more, greedy.[2]
Or a vulgar person. And it is also a throw with dice[3] and a Gallus[4] and a seer, as Apion [says].
In the Epigrams: "a certain beggar-priest of the Mother who had severed a genital vein".[5]
And elsewhere: "a deceitful beggar, who looked only for profit".[6]
And elsewhere: "for he was in fact a seer and enamoured of omens".[7]

[Meaning he/she/it] sufficed.[1]
In Fables: "nor did the gleaming leopard please him, since he was filled with rage."[2]

[Meaning] relaxation, lack of fear.[1]
Josephus [writes]: "when the conspirators saw the Romans they initiated a wicked agreement and asked one another: why should they stay there? Why on earth should they endure three walls built up to encroach on their breathing and with the war making war on itself with impunity?"[2]

In reference to someone carefree and enjoying himself.

[A proverbial phrase] in reference to things which are easy and simple: for drinking-songs were said to be of this kind.

A proper name.[1]
But a)/|dw [is] a verb, with dative.[2]

In reference to parsimonious and mean-spirited men.

[Meaning] idle,[1] non-functioning.
In the Epigrams: "tired from trembling old age [Daphnis the piper] with his non-working hand dedicates this staff [to Pan]."[2]

[Meaning] great.

[Meaning] that which is indecorous.

[no gloss]

[sc. The word occurs] in the Epigrams: "a shield from the mortal shoulders of Timanor, I swing beneath the roof in the temple of Pallas."[1]
Meaning I am dedicated.

[Meaning] the gut/note/sausage/string.

Stoic philosopher, of the time of the Roman emperor Octavian. Under Octavian there was every reason for unbridled excess of power to be a universal misfortune, but the aforementioned Athenodoros persuaded him away from that with his advice. Then Tiberius succeeded to the principate.[1] For at that time the flatterers that had gained esteem through gifts and honors from the emperor had entered into the highest offices, but those who were seemly and modest and who did not choose the same lifestyle as those men were, as one might imagine, in an uproar, since they did not enjoy the same [honors]. Thus from this point on the cities were filled with revolts and disturbances, and the fact that the government had been turned over to officials who could not resist profit made life grievous and painful for the better class of people in peacetime and undermined their determination in times of war. In those times also pantomime dancing was introduced for the first time,[2] and many other things happened which were the cause of great evils.
Everything was leading Athenodoros toward philosophy, both the inclinations of his nature and the inclinations of his prudent predilection, when Proclus was alive. And he explained things clearly to his students. Sallustius, amazed at him, said with regard to his zeal that "like indeed to a fire the man seems to ignite the things around him." Nevertheless he encouraged Athenodoros not to practice philosophy.

[Meaning] manly, not slacking, nor softening, nor becoming flaccid.[1]
Damascius [writes]: "the life-style they allotted themselves was measured and unbroken, neither wrong-doing on account of poverty nor slacking on account of wealth, but moderate and harmonious and in the Dorian mode as truly tuned".[2]

[Meaning a] nettle, both the terrestrial [kind] and the maritime [kind] which is like a mollusc shell.
Aristophanes in Phoenician Women [writes]: "probably, of course, the first of all plants to grow were the rugged stinging-nettles".[1] Pherekrates in Deserters [writes]: "by Demeter, it was annoying to hear him singing so badly. For I would prefer to be crowned with stinging-nettles for the same length of time".[2] As to the maritime nettles, Aristotle [mentions] them in the first [book] of Concerning Animals and [so does] Theophrastus in the seventh [book] of Plants.[3]