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Search results for mu,199 in Adler number:
Headword:
Marinos
Adler number: mu,199
Translated headword: Marinos, Marinus
Vetting Status: high
Translation: This man took over
Proclus' school and taught Isidore the philosopher the doctrine of
Aristotle. When Isidore came to
Athens for the second time, after their common teacher had died,[1] he showed him a commentary composed by him at great length on
Plato's
Philebus, bidding him to read and criticize it, [to decide] whether the book should be published. When [Isidore] read it carefully he did not hide any of his opinions, yet uttered no unseemly word, but said only this, that the master's commentary on the dialogue was sufficient.
Marinus understood and immediately destroyed the book.[2]
He had already earlier shared with him by letter his opinion of the hypotheses and explanations on [
Plato's]
Parmenides; and he wrote out his proofs, by which
Marinus was convinced that the dialogue was not about the gods but about the forms. On this he also wrote commentaries, explaining
Parmenides' dialectical hypotheses in this manner. But [Isidore] replied to this letter, writing with innumerable proofs that the theological interpretation of the dialogue was the truest, so that if the book had not already been published, perhaps [
Marinus] would have destroyed this one also. Perhaps also a night-time vision prevented him:
Proclus used to say that he had beheld that there would be commentaries on
Parmenides by
Marinus himself.[3]
Greek Original:Marinos: houtos tên Proklou diatribên paradexamenos kai Isidôrou tou philosophou tôn Aristotelous logôn kathêgêsamenos, elthonti to deuteron Athênaze, tou koinou didaskalou teteleutêkotos, epedeixen autôi sungegrammenon hupomnêma pros heautou stichôn pampollôn eis ton Platônos Philêbon, entuchein te kai epikrinai keleusas, ei exoisteon eiê to biblion. ho de anagnous epimelôs ouden apekrupsato tôn hautôi dokountôn, ou mentoi amouson aphêke phônên oudemian, tosouton de ephê monon, hikana einai ta tou didaskalou hupomnêmata eis ton dialogon: suneis d' ekeinos parautika diephtheire puri to biblion. êdê de kai proteron di' epistolês ekoinôsato pros auton tên heautou doxan tôn eis Parmenidên hupotheseôn te kai exêgêseôn: ta te epicheirêmata suntaxas epempsen, hois epeisthê mê einai ton dialogon peri theôn ho Marinos, alla peri eidôn. eph' hôi kai hupomnêmata katebaleto, touton exêgoumena ton tropon tas Parmenidou dialektikas hupotheseis. ho de kai pros tautên antigraphei tên epistolên, muriais hosais apodeixesi katabalomenos, alêthestatên einai tên theioteran exêgêsin tou dialogou, hôste ei mê ephthê to biblion ekdedomenon, tacha an kai touto diephtheiren. isôs de auton diekôluse kai hê opsis tou enupniou: hoti theasasthai pote elegen ho Proklos, hôs hupomnêmatôn eis Parmenidên autou Marinou esomenôn.
Notes:
For this individual see already
mu 198.
[1] In 485 Isidore came to
Athens when
Proclus' death was imminent.
[2]
Damascius,
Life of Isidore fr.90 Zintzen (42 Asmus, 38A Athanassiadi).
[3]
Damascius fr.245 Zintzen (275 Asmus, 97 Athanassiadi).
Keywords: biography; chronology; dreams; ethics; geography; philosophy; religion
Translated by: Catharine Roth on 13 June 2004@00:55:45.
Vetted by:
No. of records found: 1
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